Competing Lordships in Galatians (Tim Gombis)

Tim Gombis' comment on Galatians is perceptive.

"He wonderfully captures Paul’s apocalyptic vision, framing the issues in terms of competing realms and competing sovereignties.  The Galatians must decide which realm they will inhabit—the present evil age, dominated by the cosmic powers of Sin and Death, or the realm of God’s new creation in Christ, animated by God’s own Spirit.  Their community life of destruction and division or of unity and cruciform love says much about who has a rightful claim to cosmic lordship."

Click here for Gombis' blog post for more.

A biblical scholar participating in an urban neighbourhood (Tim Gombis)

Tim Gombis wrote a challenging blog post entitled "Evangelical Resistance to the Gospels: How & Why". (26th April 2012)

Here is one provocative thought from his post.

"We strip away the “husk” of Jesus’ clear words to find the spiritual “kernel” that we apply to our hearts and motives. 

This is a reading strategy whereby we keep Jesus safely tucked away in our hearts, self-satisfied with our piety.  But we intentionally avoid doing what he says with our bodies, social practices, and community dynamics.

It’s too threatening.  If we actually did the things Jesus says to do, we’d have to change, and we just don’t want to."

The post has attracted a robust discussion in the comments. I find the following story of Tim Gombis really helpful. I am always encouraged when a biblical scholar engages in the life of those living with poverty. This means that the scholar is not just teaching from some theories worked out in an comfortable library. Instead, she/he engages with both the Scripture and God's world at the same time, which enriches her/his own understanding of the Bible and the people whom God loves dearly.

Here is Tim's story.

"In the 90′s, my wife and I were in a doctrinally oriented church in which being Christian meant having the right mental furniture, having our doctrine sorted out right, and getting others to think the way we did.

During my doctoral studies in the early 00′s, we became convinced that being Christian was communally-oriented and needed to be lived out through service to one another and others. When we moved back to the States in ’04, we looked for a church that exalted Christ and reached out the poor and marginalized to absorb them into a thriving community life of flourishing. We found that church, an urban church plant that served a community hammered by poverty. We read the Gospels and sought to put many of these challenging texts into practice–learning to forgive one another, invite poor people to our homes, receive invitations to enter their homes (not easy for middle class people!), share the ministry load with “others” who didn’t do it like we did, etc. Those were wonderful years–hard, but so rich. Lots of other things to add here, but that’s just a sampling…

We recently moved to Grand Rapids and participate in a ministry that provides shelter for homeless people. We take up concrete service opportunities to participate in the ways our church proclaims the gospel and participates in it."

The following is an excerpt of a separate correspondence I had with Tim. I really like what he says here.

"What changed everything for me was the day-in, day-out exposure to what it meant to live in poverty.  We recognized the power-differentials in our relationships when we just handed out money.  We invited others to minister alongside us in relationships of reciprocity and mutuality rather than top-down relationships of power-inequality.  It was tough, but it completely transformed us.

So many other lessons, too, but our eyes need to be opened through the actual experience--incarnational experience." (Used with permission.)

(Click here for Tim Gombis' blog post. His story above is dated 30th April 2012.)