Showing posts with label Karl Barth. Show all posts
Showing posts with label Karl Barth. Show all posts

Saturday, January 28, 2012

Natural theology? (Daniel Kirk/Barth)

Daniel Kirk is reading Barth, and here is what he (Kirk) has to say about natural theology. (Click here for the entire post by Kirk).
And that’s at the heart of Barth’s point: God of Israel.
In order for God to be known, God must be known as God has bound himself to a particular people and a particular act of salvation. There is no idea of “God in general,” no abstracted knowledge of what a god is like that is simply true of our God because it’s true of some hypothetical being. God is known as God truly is, and that is tied to a particular revelation.
The God whom the Psalmists know is the God of Israel, the Lord of the Exodus and of the wandering in the wilderness, the Giver of the Law, the Hope of David, His wisdom , His power, His goodness, His righteousness, originally and conclusively this God alone. (Dogmatics §26.1, p. 109)
To me, the most interesting moments in this section were Barth’s wrestling matches with the apparent biblical counter-evidence.
Why does Acts 17 not establish the viability and significance of the “point of contact” for reaching new people? Because it is when he brings in the identity of the unknown God as the one who has raised Jesus and will judge the world–i.e., what is revealed of God in Christ–that Paul is mocked and rejected. Is this really an invitation to hold onto “in roads” for the gospel where people are ignorant in their so-called “knowledge”?
There are unanswered exegetical questions, but in this section we see the genius and consistency of Barth as he demands that the revelation of God always be a true disclosing of the true God–something unavailable to fallen human beings unless it come to us by grace.
Natural theology? No. Only theology of the revelation of God in Christ.
Do you agree with Daniel Kirk?

Wednesday, June 29, 2011

Some good quotes about the poor, the Bible, faith and discipleship (Fee, Gombis, Pahl, Barth, Willitts)

Some quotes I collected recently:
(1) Something about the Letter of James and the poor
"James is decidedly - as in the whole of Scripture - on the side of the poor. The rich are consistently censured and judged, not because of their wealth per se, but because it has caused them to live without taking God into account and thus to abuse the lowly ones for whom God cares." Gordon Fee, in Gordon Fee and Douglas Stuart, How to read the Bible Book by Book (Grand Rapid: Zondervan, 2002), page 399.
(2) On the "scandal of the empty tomb", Michael Pahl says, "To put this simply, everyone knows that dead people do not come back from the dead, let alone to some transformed human existence, but that's precisely the point of the Christian claim that God raised Jesus from the dead - the utterly impossible has in fact occurred. And the impossible has now become the norm, the standard by which all else is measured." Michael Pahl, From the Resurrection to New Creation (Eugene: Cascade, 2010), page 12.
(3) "God is as much present in the scientifically and historically explainable as he is in that which has not yet been explained. Nor should we expect to see God only in the "miraculous," or in the triumphs of life. God is as much present in the mundane and in life's tragedies as he is in those experiences which are typically seen as the more likely demonstrations of divine activity." Michael Pahl, From the Resurrection to New Creation (Eugene: Cascade, 2010), page 70.

(4) Two quotes of Dietrich Bonhoeffer (via Joel Willitts)

True believers must participate in the suffering of Christ. This call to self-denial and suffering is the “hard word of grace”. "Just as Christ is only Christ as one who suffers and is rejected, so a disciple is a disciple only in suffering and being rejected, thereby participating in crucifixion." "Suffering becomes the identifying mark of a follower of Christ." (Dietrich Bonhoeffer via Joel Willitts) (Click here for Willitts' post)

"The call to discipleship is a commitment solely to the person of Jesus . . . It is beyond enmity between law and gospel. Christ calls; the disciple follows. That is grace and commandment in one." (Bonhoeffer via Joel Willitts)

(5) "The social dynamics of celebrity culture are now so familiar that they no longer shock us... I...  have thought often about the social and cultural forces that tempt us to focus on image-maintenance.  These dynamics make us inauthentic and lead to shallow and manipulative relationships.  Because we want others to be impressed with us, we’re tempted to craft public images that mask our failures and weaknesses and trumpet our strengths." Tim Gombis - Click here for Gombis' blog post.

(6) Quotes of Karl Barth (via Tim Gombis)

“God can be known only when those of the highest rank regard suffering with the whole social order of their age and bearing its heavy burden as the noblest achievement of which they are capable; when the rich in spirit think nothing of their wealth—not even in order to share it—but themselves become poor and the brothers of the poor..." (Karl Barth via Tim Gombis - Click here for Gombis' blog post)

A paradox of the cruciform God: “God gives life only through death.” (Karl Barth via Tim Gombis - click here for Gombis' blog post)

A paradox of the cross: “The cross is the bridge which creates a chasm and the promise which sounds a warning” (Karl Barth via Tim Gombis - click here for Gombis' blog post)

(7) "I am because we are, since we are, therefore I am." (John S Mbiti, African scholar) No individualistic religion there.

Monday, June 13, 2011

Some good quotes from Karl Barth's commentary on Romans (via Tim Gombis)

Tim Gombis just posted some good stuff from Barth's commentary on Romans.

"A paradox of the cruciform God: “God gives life only through death” (p. 105).


A paradox of the cross: “The cross is the bridge which creates a chasm and the promise which sounds a warning” (p. 112)."

I often think that it is our reluctance to accept that there are paradoxes and tensions in Paul's letters that we end up twisting the apostle's words to suit our theology. But in accepting those tensions we find profound truths that are life giving. The paradox of the cruciform God above is a good example.

Click here for Gombis' post.