Proclaiming and living out the resurrection of the crucified Christ (Michael Pahl)

I just finished reading Michael W Pahl's little book called From Resurrection to New Creation (Eugene: Cascade Books, 2010). In the following I will cite three quotes in the last chapter that are very helpful (on page 94).

The first two quotes probably require reading the book itself before one can fully grasp their significance, although they shouldn't be too hard to understand. The last quote shows how in practice the church can carry out its task of proclaiming and embodying Christ in this age.

In many ways this has been what I have been trying to say in the past five years at theological colleges and churches.

"Proclaiming and living out the death and resurrection of Jesus in faith, hope, and love, as described above, the church is called to enact God's program of creation renewal in this age in anticipation of the fulfillment of the renewal of creation in the age to come."

"Another way to look at this task of creation renewal is to see it as simply fulfilling the purpose of humanity in the image of God, ensuring and extending God's loving and faithful rule throughout the earthly creation."

"Yet another way to see this creation renewal task is to understand it as applying the resurrection reversal of the crucified Jesus to the world around us. In Jesus' resurrection, condemnation, shame, oppression, and death have been transformed into vindication, glory, freedom, and life. Thus, by the Spirit of Jesus the church is called to bring restorative care to the earth, liberating justice to the oppressed, food to the hungry, comfort to the suffering, healing to the sick, forgiveness and honor to the guilty and shamed, love to those in need, faith to those who doubt, hope to those in despair - light and life to a dark and dying world. This resurrection reversal is both our salvation and blessing and our missionary task."

The way I myself would like to frame this is through the stories in the Bible, the stories of the people of God, as well as the stories of the poor and oppressed. Through the biblical narratives we discover the story of the suffering, death and resurrection of Christ, as well as the stories of God's people (those of Israel and the Christ-community). As we enter the biblical stories we learn to appropriate those stories in our own lives and in the world. That's how we may proclaim and embody the gospel in a world out-of-joint.

N. Clayton Croy on th incarnation and the resurrection of Christ

I found the following written by N. Clayton Croy's from the website of the seminary where he works as a professor. It is about the incarnation and the resurrection.

"The twin theological themes of incarnation and resurrection are especially interesting to me. The former is God's resounding affirmation of embodied life; the latter assures us that such life is not a temporary aberration. Resurrection is God's way of saying that embodied human beings are too good an idea to have a shelf life."

Click here for the web link from which I found this quote today.

Some good quotes about the poor, the Bible, faith and discipleship (Fee, Gombis, Pahl, Barth, Willitts)

Some quotes I collected recently:

(1) Something about the Letter of James and the poor

"James is decidedly - as in the whole of Scripture - on the side of the poor. The rich are consistently censured and judged, not because of their wealth per se, but because it has caused them to live without taking God into account and thus to abuse the lowly ones for whom God cares." Gordon Fee, in Gordon Fee and Douglas Stuart, How to read the Bible Book by Book (Grand Rapid: Zondervan, 2002), page 399.

(2) On the "scandal of the empty tomb", Michael Pahl says, "To put this simply, everyone knows that dead people do not come back from the dead, let alone to some transformed human existence, but that's precisely the point of the Christian claim that God raised Jesus from the dead - the utterly impossible has in fact occurred. And the impossible has now become the norm, the standard by which all else is measured." Michael Pahl, From the Resurrection to New Creation (Eugene: Cascade, 2010), page 12.

(3) "God is as much present in the scientifically and historically explainable as he is in that which has not yet been explained. Nor should we expect to see God only in the "miraculous," or in the triumphs of life. God is as much present in the mundane and in life's tragedies as he is in those experiences which are typically seen as the more likely demonstrations of divine activity." Michael Pahl, From the Resurrection to New Creation (Eugene: Cascade, 2010), page 70.

(4) Two quotes of Dietrich Bonhoeffer (via Joel Willitts)

True believers must participate in the suffering of Christ. This call to self-denial and suffering is the “hard word of grace”. "Just as Christ is only Christ as one who suffers and is rejected, so a disciple is a disciple only in suffering and being rejected, thereby participating in crucifixion." "Suffering becomes the identifying mark of a follower of Christ." (Dietrich Bonhoeffer via Joel Willitts) (Click here for Willitts' post)

"The call to discipleship is a commitment solely to the person of Jesus . . . It is beyond enmity between law and gospel. Christ calls; the disciple follows. That is grace and commandment in one." (Bonhoeffer via Joel Willitts)

(5) "The social dynamics of celebrity culture are now so familiar that they no longer shock us... I...  have thought often about the social and cultural forces that tempt us to focus on image-maintenance.  These dynamics make us inauthentic and lead to shallow and manipulative relationships.  Because we want others to be impressed with us, we’re tempted to craft public images that mask our failures and weaknesses and trumpet our strengths." Tim Gombis - Click here for Gombis' blog post.

(6) Quotes of Karl Barth (via Tim Gombis)

“God can be known only when those of the highest rank regard suffering with the whole social order of their age and bearing its heavy burden as the noblest achievement of which they are capable; when the rich in spirit think nothing of their wealth—not even in order to share it—but themselves become poor and the brothers of the poor..." (Karl Barth via Tim Gombis - Click here for Gombis' blog post)

A paradox of the cruciform God: “God gives life only through death.” (Karl Barth via Tim Gombis - click here for Gombis' blog post)

A paradox of the cross: “The cross is the bridge which creates a chasm and the promise which sounds a warning” (Karl Barth via Tim Gombis - click here for Gombis' blog post)

(7) "I am because we are, since we are, therefore I am." (John S Mbiti, African scholar) No individualistic religion there.

Michael Bird on the cross - death and resurrection of Christ

Michael Bird's recent post is well written. Here are some excerpts.

"David Bebbington noted that in the nineteenth interdenominational newspaper the The British Weekly the most frequently preached text was Gal 2:20, “I have been crucified with Christ and I no longer life, but Christ lives in me. The life I life in the body, I live by faith in the Son of God, who loved me and gave himself for me”."

"Christian discipleship is cruciformity, being conformed to the pattern of the cross, dying to self in service to God. That is is what it means to take up your cross and follow Jesus daily (Luke 9:23) and to be crucified to the world (Gal 6:14)."

"We have to remember, that cross and resurrection are an indissoluable unity. The cross without the resurrection is just martyrdom, at the most an act of solidarity with the persecuted nation, and at worst a wrongly calculate disaster. Conversely, the resurrection without the cross is a miraculous intrusion into history, a redemptive-historical enigma, and a paranormal freak show with indeterminable significance. But together the cross and resurrection constitute the fulcrum upon which God’s intention to repossess the world for himself is launched and enacted."

Click here for Mike Bird's post. (I would like to add that without death there is no resurrection. Both the death and resurrection are important. In fact, his life is also important to our Christian life and faith.)

The resurrection of Christ as God's reign and in real life (Michael Gorman)

Michael Gorman has written a short reflection on the resurrection at Easter, which is not only relevant at Easter but the entire year.

Gorman begins with this:

"Today, of course, is Easter. In my experience, there are two types of Easter sermons: those that are primarily soteriological–what Christ’s resurrection means for us–and those that are primarily Christological–what Christ’s resurrection means for Christ. The latter type is also the rarer, and the former tends to be rather lightweight, theologically speaking.

I would naturally tend to prefer the more theological, the Christological, but of course Christology cannot be separated from soteriology. Easter is is not about us, first of all, but is about us, finally, and about God’s entire creation."

Gorman then shares some real life examples, as well as some good stuff from Tom Wright.

Click here for the full post in Michael Gorman's blog.

N T Wright's article on ABC on the resurrection

Click here for an article written by N T Wright for the ABC about the resurrection.

A Matter of Life and Death (Easter reflections)

I wrote an article entitled A Matter of Life and Death a couple of years ago. I re-read it recently, and I actually enjoyed reading it. (Click here for the link to read the full article.)

Here are some excerpts.

"The offence of the message of the crucified Christ is its bold and counter-cultural claim against the basic idolatry of humanity...

We should not shy away from preaching the crucified Christ in our churches...

The Christian hope is not so much about a future otherworldly existence... It is, rather, about a blessed hope of new life at the final cosmic renewal that God has in store for his creation. It means that those who are suffering from emotional pain, chronic sickness, poverty, social injustice and relio-political oppression, have a genuine hope of fullness of life in the new heaven and new earth...

Through the power of the Spirit we proclaim that Jesus is the true Lord of the world, as the disciples did in Acts. We proclaim that this Lord is over and above all the rulers, systems and structures in this world, and He demands justice and mercy for the poor and oppressed. One day He will come again for His own creation, and those who call upon the name of the Lord will be saved through repentance and faith in Jesus. Let us proclaim this message - through our words and life - to a world that is out of joint and yearns to hear the good news of Easter."

(Click here for the full article.)

Resurrection and God's justice for the oppressed and those who suffer unjustly

Some time ago I posted the following quote from Joel Green's commentary on 1 Peter (Grand Rapids: Eerdmans, 2007). I think it's worth posting it again. It is about the resurrection.

Three interrelated motifs help to structure our understanding: (A) Resurrection signals the restoration of Israel. (B) Resurrection marks God's vindication of the righteous who have suffered unjustly; having been condemned and made to suffer among humans, the righteous will in the resurrection be vindicated before God. (C) Resurrection marks the decisive establishment of divine justice; injustice and wickedness will not have the final word, but in the resurrection will be decisively repudiated. To proclaim the resurrection, then, is already to proclaim a new world, and to call for a "conversion of the imagination." (page 28)

I have been thinking that in Acts the apostles' preaching was often about the resurrection (and, of course, the death) of Christ. It's good news for all. But for the poor and oppressed, this is especially comforting, for it is about God's justice and vindication for the suffering righteous. Injustice does not have the final say. God reigns. It is good news indeed.

Resurrection and justice

This is what Joel Green says in his commentary on 1 Peter (Grand Rapids: Eerdmans, 2007), page 28, about the resurrection.

Three interrelated motifs help to structure our understanding: (A) Resurrection signals the restoration of Israel. (B) Resurrection marks God's vindication of the righteous who have suffered unjustly; having been condemned and made to suffer among humans, the righteous will in the resurrection be vindicated before God. (C) Resurrection marks the decisive establishment of divine justice; injustice and wickedness will not have the final word, but in the resurrection will be decisively repudiated. To proclaim the resurrection, then, is already to proclaim a new world, and to call for a "conversion of the imagination."

I have been thinking that in Acts the earliest church proclaimed the resurrection (and the death) of Jesus the Messiah. But what would that have meant to the earliest Christians, according to their Scripture (our Old Testament)? Well, it's about God's justice for the oppressed, his victory over evil, and vindication of the righteous. Of course, in order to partake in the resurrection and eternal life one needs to give her/his allegiance to Jesus. But one wonder how often we miss the meaning of the resurrection because we don't know the Old Testament?

Heaven is important, BUT...

Here is a quote from N T (Tom) Wright.

"Heaven is important, but it's not the end of the world."

Tom Wright's books Surprised by Hope and Resurrection of the Son of God explain this concept.

My two articles on Easter also explain this a little bit. (Just click on the title to go to the article.)

A matter of life and death
Rethinking resurrection

Rethinking resurrection - An article

I have recently written an article entitled Rethinking Resurrection. A quick summary here:

• To prepare for Easter some have decided to fast from iPods and social networking.
• Future bodily resurrection (not disemboided bliss in heaven) is the true Christian hope.
• The proclamation of Christ's resurrection is counter-cultural, both in Paul's days and in our world today.
• The hope of future resurrection has everything to do with how we live here and now.
• Standing in solidarity with the poor is an outworking of our Christian hope.

Click here for the article.

A ticket to heaven? Or resurrection?

For years I thought that as Christians our destiny was heaven. In fact, when I was a pastor I used to say that to the people in the church. But then someone said that heaven was not our final destiny. Then I went back to the Scripture and I found that he's most probably right.

I have heard sermons that say that people will go to heaven if they give their lives to Jesus. But then in Acts - the book in the Bible that records the preaching of the earliest church - we don't really find the apostles preaching that kind of message. Instead, they preached the death and resurrection of Jesus the Messiah!

In 1 Cor 15 Paul says that what is of first importance is that Jesus died, was buried and was raised from the dead, and then he goes on to talk about the resurrection body. What is important about the gospel is not that Christians are going to heaven. Instead, the Christian hope is about the resurrection, which is based on the resurrection of Christ himself (after his death for those who have put their faith in him).

When Jesus was on the cross, he said to the person next to him, "today you will be with me in paradise." Paul says that after Christians die, they are asleep. This means that, for Christians, between death and resurrection there is a period of rest - in paradise. But that is not our final destiny. Indeed in Revelation it is clear that the new Jerusalem will come down out of heaven (Rev 21:10). It seems to me that our final destiny is a place in the new heaven and new earth, in which life is not about a disembodied existence in heavenly bliss. I see a real sense of human communal and bodily life with the presence of God himself in the future. The Christian hope is that those who are in Christ will be raised to life when Jesus returns, just like Christ himself was raised from the dead.

But why does it matter? What, in practice, is the implication of the difference between "going to heaven" and "being raised to life"? I will talk about that in another post. But for now I may mention two things.

First, for us who believe in the Bible as God's revelation it is always good to stick with what it actually says! There is surely benefit in doing so. Second, in the long chapter about the resurrection in 1 Cor 15, Paul concludes with this statement:

"Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain." (1 Cor 15:58)

What is going to happen in the future has implication to what we do today, just as what happened in the past does. The most important event in the past is the death and resurrection of Christ himself, and that means that we are to live for him. But the climax of history will be that Jesus will return, those who believe in him will be raised to life, and the entire creation will be renewed. Paul says here that this future event means that our labour today is not in vain! It is because of this assured future that we are to give ourselves fully to the work of the Lord. The future has profound implication to what we do today!

I will say more in a future post.